During the
project 'A Thousand and One Interpretations on Collection Objects', workshops
have been arranged for groups of international students and DaisyPensioners group of migrant women. Discussions have been fruitful in all groups, and we
have got fascinating information about associations on objects and their uses
in different cultures.
Over a
dozen ladies of different ages and nationalities made up our DaisyPensioners
group. The chosen theme for this group was every-day life, and for this reason
we arranged for the first meeting to take place in Iso-Kohmo building of
Kylämäki Village. Many were surprised to hear that the buildings belong to a
museum and that nobody lives there anymore. In the drawing room of Iso-Kohmo
house we examined a boxful of embroidered scarves and other traditional
handicrafts. Thick fabric and coarse yarn caught the attention of group
members, because for example Vietnamese scarves are characterised by the
lightness of fabric and fineness of thread.
Every-day
objects can be very different in different cultures. A Somalian woman in our
group uses her prayer beads on a daily basis. This particular one has a hundred
beads.
In the
chamber behind drawing room interest and even laughter were elicited by objects
from the museum’s educational collection – items such as woollen dresses and
trousers, and a rocking chair which a few ladies tried out. In the porch chamber,
a heteka bed, its cover, and duvet got an Iranian woman to tell us how they use
very similar equivalents also in Iran. Another Iranian lady told us how her
acquaintance makes these kind of duvets: sheep’s wool is placed between two
fabrics and sown together in order to set the wool in place. In the kitchen,
cooking equipment were closely examined. We, the project researchers, were
surprised to discover that in Iran a mortar is used not only to grind spices
but to manufacture home-made eye make-up, kohl. Using the educational
collection in the workshop was particularly useful. Objects were excellent
tools for illustrating own experiences, even when it was not possible to
express everything verbally.
A
Vietnamese volunteer quizzed us about the purpose of this object. Nobody in the
workshop guessed right, and she revealed that it was a coconut grate! It is
used to grate the inside of a coconut half so that the half is rotated around
the blade. The grated material falls into a bowl placed below the grate.
We also met
up in Muistojen Koti, belonging the Daisy Ladies association. Volunteers
presented objects that they had brought along, including national costumes or
traditional clothing, accessories and cooking equipment. Our last meeting was
arranged in Turku Castle where we compared the personal objects with objects
from the museum collections. Examining objects side by side sparked various
associations. A pair of traditional, hand-made kalash shoes had been brought to
our previous meeting. The kalash shoes are worn for example as part of the
national costume for Kurdish people in Iran and Iraq. We compared the kalash
shoes with a pair of Finnish bast or birch bark shoes (tuohivirsut) from the
cultural historical objects collection. The birch bark shoes reminded of
similar shoes used in Iran, albeit they were woven out of leather. A Vietnamese
group member was reminded of the communist army sandals that were made from car
tyres.
The
discussions of our workshops will be used as a basis for constructing our
exhibition, opening in Brinkkala Gallery in the spring of 2017.
Kalash
shoes from Iran.
Bast or
birch bark shoes (tuohivirsut) from the cultural historical objects collection
of the Museum Centre of Turku.
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